Cheap Grace is Dead Wrong, but NOT for the reason you might think. (Repost)

I ran into someone the other day who pointed out that within this post, I became a little too pointed and a lot too personal. I thought a lot about it, and reread what I had written. It was true. I didn't mention any names, but I attacked with way too much specificity and zeal. I had no call to say some of the things I said. I apologize. That said, I firmly believe in the truth of this article as it stands now. I've made changes that better reflect the argument and reasoning...rather than the anger I was feeling when I originally wrote. So, if you're a Christian, and you're stuck on the not-so-merry-go-round, read on and discover just how amazing God's grace really is. --WtB

Cheap Grace

I am an angry man right now. It's not the simple anger of a bad call in a football game. It's not the reactive anger of stubbing my toe or stepping on a kids' toy left in the wrong place. No, this is the kind of anger that comes from years of mistreatment at the hands of the unjust. This is waking up after years in the Matrix, realizing for the first time that you've been a slave.

That's how angry I am.

You see, my Pastor (Joe Duke, Lifepoint Church) is preaching out of Romans (my favorite book of the Bible). And his sermon this weekend, "A Matter of Life and Death," finally rang some much needed bells in my head. And I woke up. You can listen to the sermon here by the way: A Matter of Life and Death, Joe Duke, Lifepoint Church.

And when I woke up, I became angry. I'm not just angry for myself. I'm angry for generations (maybe centuries) of Christians who have been mistreated or misstaught or misled on two key areas of Christianity:

The Grace of God

and the Nature of Justification

So what's the problem? What has imprisoned me and so many Christians for generations? What is it about some teachings related to Grace or Justification?

The problem is that there are those who consciously or unconsciously teach that people can only be saved from hell by Grace plus something. It's the plus something that murders humanity.

The problem is that there are those who consciously or unconsciously teach that Justification can be proved or disproved by a person's behavior, implying that the only people who are really justified (who are really Christians) are the ones who live a virtually sinless or actually sinless lives. This imprisons humanity behind bars of ice. 

And when someone like me comes along and says: "Wait a second! The Bible tells us that salvation is FREE. The only thing that must be true of us is that we believe that Jesus died for our sins and confess Him as Lord. And by God's amazing Grace, we are saved! We are justified which means declared ultimately righteous. And it's a free gift." When someone like me says something like that, there are those who would accuse us of me of teaching, "Cheap Grace."

Dietrich Bonhoeffer was a German theologian who spoke out against Nazi aggression during World War II. Bonhoeffer was arrested and eventually hung for his faith and his relentless criticism of Nazi evil. He was a great man, a brilliant man, a man who no-doubt inspired thousands, if not millions to become Christians or follow after Jesus. I have no right to speak against him, but I do believe some of his teachings are either somewhat errant or have been horrendously misunderstood. In his treatise "The Cost of Discipleship," Bonhoeffer wrote this:

"Cheap grace is the deadly enemy of our Church. We are fighting today for costly grace."

"The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ."

-Dietrich Bonhoeffer

We read those now out of context, of course, and that's why I think, perhaps Bonhoeffer didn't mean what it sounds like he means. When you read this, part of you wants to raise a fist and yell, "ROCK ON!" But there's this nagging suspicion that something's a little off. In the first quote, do you see the pair of oxymorons? "Cheap Grace" and "Costly Grace." Neither of these things are possible. Not if we understand the Biblical definition of Grace.

In the second quotation, do you see the issue? If you are justified by grace alone, how can leaving everything behind be a PRErequisite? How can there be any other condition if you are saved by grace ALONE. There cannot be. Not if we understand the Biblical definition of Grace.

Ephesians 2:8-9

^{8 9}"For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast."

Romans 3: 21-23

 ²¹ But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, ²² even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; ²³ for all have sinned and fall short of the glory of God, ²⁴ being justified as a gift by His grace through the redemption which is in Christ Jesus;

Romans 4: 1-6

 ¹ What then shall we say that Abraham, our forefather according to the flesh, has found? ² For if Abraham was justified by works, he has something to boast about, but not before God. ³ For what does the Scripture say? “ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.” ⁴ Now to the one who works, his wage is not credited as a favor, but as what is due. ⁵ But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, ⁶ just as David also speaks of the blessing on the man to whom God credits righteousness apart from works..."

Romans 5:1

 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ..."

Romans 5:15-17

  ¹⁵ But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many. ¹⁶ The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification. ¹⁷ For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. 

Galatians 3: 1-11

 ¹ You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. ² I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? ³ Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? ⁴ Have you experienced so much in vain—if it really was in vain? ⁵ So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? ⁶ So also Abraham “believed God, and it was credited to him as righteousness.”

 ⁷ Understand, then, that those who have faith are children of Abraham. ⁸ Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.” ⁹ So those who rely on faith are blessed along with Abraham, the man of faith.

 ¹⁰ For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” ¹¹ Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.”

Romans 6:23

²³ For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 

God gave His life up for us. He ransomed us, paid our debt, and saved us. He GAVE us forgiveness. He gave us salvation. He gave us life. And He gave us eternity in Heaven. 

Grace is defined as unmerited favor. We didn't deserve it. We didn't earn it. We have nothing to boast about. We have no byline, and our names are not in the credits of Grace. It is God's gift. Do you see how many times the scriptures declare it is a gift? A pure gift, uncorrupted by any puny deeds we might manifest? You just can't have "cheap" or "costly" grace. It cannot be costly and costless at the same time. It's free. Do you hear me? IT IS FREE.

Now, there are some who distinguish the cost of Grace to God from our own cost. Yep. I get that. Jesus had to leave heaven and put on mortal flesh. That cost Him. Jesus has to muddle through human existence for 33 years. That cost Him. Jesus had to endure the taunts, the spit, the torture, the humiliation, and death on the cross. That cost Him...dearly. Perhaps even more than all of that: Jesus had to experience a span of time where He was completely cut off from God the father. I often wonder if that wasn't the moment where Jesus experienced the blow from the bearing the sin of the whole world--that in those moments, Jesus took the sum total of all humanity's sin and separation, the sum total of all humanity's eternity stay in hell--upon Himself. Grace cost God more than we could ever tally or imagine. Frankly, we're just too limited to go there. But for us, the recipients of Grace, it is free.

Believe: It really is that simple

What is the one word used the most in the New Testament to explain how a person gets saved? You guessed it. Believe. BELIEVE and you will be saved. For God so loved the world that He gave His only son that any who would BELIEVE. John wrote his whole gospel to encourage folks to BELIEVE.

Now, you might be thinking that the word "believe" in the Bible has some double-secret probationary meaning. Maybe in the Greek, Hebrew, or Aramaic there's some extra complication to the word "believe" that Western readers wouldn't understand today. Nope. It meant then just what it does today. It means to be persuaded, to understand and agree with, to trust as true, or to pledge faith in as reliable. How can it be that simple?

I think that's the real problem. We stubborn humans just can't accept something as free. There's got to be a string attached somewhere, right? Maybe we think we'll be more spiritual if we do something to get it. Maybe we think we're helping God out. Maybe we rightly know how screwed up we are, how big a debt we owe, and then wrongly assume that, therefore, we owe some kind of penance before we can be truly saved. Maybe we were raised to be independent, can-do people.

But sorry...what do the scriptures tell us? Jesus did it all. And He gives it to us for FREE.

And the cool thing is that God knew all along how screwed up we are. He knew all along that there was NO WAY we could save ourselves. He knew our natures and knew we needed an utterly complete, simple gift--or we'd all be toast. Literally.

"For while we were still helpless, at the right time Christ died for the ungodly. (For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.) But God demonstrates his own love for us, in that while we were still sinners, Christ died for us. Much more then, because we have now been declared righteous by his blood, we will be saved through him from God’s wrath. For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life?" Romans 5: 6-10


See there, God's absolute brilliant generosity. God wasn't about "Go clean up your act, and then come see me about salvation." God wasn't about "Go do more and more sacrifices, and then come see me about salvation." God wasn't about "leave everything behind, and then I'll save you." No, God said, "Let me make this easy for you. Believe." 


John expressed what kind of simple belief was necessary when he compared Jesus to something Moses did back in the OT:


"Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”

This hearkens back to Numbers 21 where God sent poisonous snakes to bite some sinful folks who just wouldn't listen. Then, in their misery, they cried out for help. Moses held up a bronze serpent (the symbol of the AMA) and all who looked at it were saved. Jesus, John says, is just like that. He was lifted up so that all of us miserable folk could look to Jesus for salvation...and be saved. It's just that simple. Look on Him. Believe He can save you. Boom, it's done. 

Modern Pharisees

So who's trying to sell Grace with a string attached? I won't name names, but you've probably heard of many of them. You've read their books, heard their sermons, etc. They will use all kinds of interesting phrases for it: full surrender, Lordship, absolute repentance, sinless perfection, instant sanctification, and so forth. And each one of these tells you to believe in Jesus for salvation, BUT...  There's something else: some level of repentance, some activity, some attitude--some something necessary to really be saved.

According to many of these groups, especially the sinless perfection folk, a person who calls himself a Christian, who then sins often (or even at all, in some extreme teachings), must not be a Christian at all. Never was one. Or maybe was--but lost salvation. (Don't get me started on "losing salvation." Hello, it's called ETERNAL life for a reason!) These folks clearly have x-ray soul vision and can see an unregenerate heart. They will say in one breath, Grace alone, but in the next--so long as you don't sin, believed in this certain way, or add this to belief. And they would then accuse me of teaching "cheap grace." 

These folks are like modern Pharisees, trying to add to God's work on the cross. Remember the Pharisees? Of all the folks Jesus met on earth, the Pharisees earn the prize for being ripped up one side and down the other by the Son of God. He called them serpents, hypocrites, white-washed tombs, and more! Why? Jesus didn't like that these mere men were adding rules, adding restrictions, adding ANYTHING to God's way.

I'm sick of it too. Seriously. SICK OF IT. My problem started way back when I first became a Christian. The dude who led me to the Lord was one GLOW IN THE DARK believer. Based on the person I assumed this guy to be, I assumed that as soon as I believed, WHOOSH, there goes all my issues with sin.

Well, there were some neat changes initially. I stopped cursing. I quit drinking. I dumped tons of things that might have been temptations. It was kind of a cleansing. Was I completely sin-free during that time? I don't think so. It was 20+ years ago, so I can't really recall. But I don't think I was ever sin-free. At the very least, I remember getting really angry playing a video game and throwing the controller so hard against the wall that is put a hole in the drywall. So, yeah, I probably sinned still during that time. And yet, it was a change.

But it didn't last forever. Even though, I was in the word more than ever, praying more than ever, and active in church more than ever, sin crouched at my door and I stepped in it like is was a pasture full of manure. Decades went by. Some days, months, years were more pure than others. But, if I am honest, there were periods where I sinned more as a believer than I did during certain periods as an unbeliever. So what happened? Did I lose my salvation? Was I never a Christian to begin with? And for those who might teach such things: just how much sin is necessary to show I never was a Christian? One sin a day? Twelve? 17.5? 

As you might have guessed, I noticed the discrepancy between my status as a Christian and my behaviors. And honestly, the first fifteen years of my Christian life were characterized by frequent terrors of hell, by questioning my salvation, by repeated altar calls and sinners prayers, etc. etc. Eventually, I came to a kind of stasis. I just kind of said to God that I don't know how to be more sincere. I don't know how to have more genuine faith. And I need help.

I led Bible studies week after week. And I could argue apologetics with atheists, mormons, Jehovah's witnesses, evolutionary biologists, etc. But the sins didn't always stop. Neither did the fears. I became a bit of an insecure Christian. I clung to Jesus and felt a desperate need for His touch, but I also couldn't seem to let go of the fears. And those fears made almost EVERY single act of Christian service feel hollow and insincere. I could witness to people, but like CS Lewis said, it felt like I was handing out brochures to a place I had never visited.
 

Holy Facepalm, Batman!
But, over time, and with the help of some pretty amazing apologetics-meisters, and especially with God's grace, I came through and utterly dismissed that errant belief system. So when my pastor began preaching out of Romans, it just connected. It was like a Holy Facepalm! How could I fall for that utter nonsense? How could I listen to this false teaching and remotely entertain the thought that I might be cheapening grace.

You know who "cheapens" Grace? It's these folks, these false teachers. As if God's grace can't cover all sins. As if God's grace can't save you unless you...blah, blah. As if God's grace just isn't powerful enough...unless we help.

You who try to add clean living or baptism or full sacrifice or total repentance or anything else to grace: STOP IT. Who can supplement the sacrifice of Jesus on the cross? Does Jesus' suffering, death, and resurrection NEED anything to supplement it? Is it not enough? Was Jesus kidding on the cross when he cried out, "It is finished"?

To those who see other Christians who sin, and in your minds judge them as people "who can't possibly be saved," is it not you who, in judgment, are serving the devil? Do you know that person's soul? Are you finding a label for these people out of a desire to comfort your own discomfort? Are you troubled by the incongruence between the name Christian and obvious sin? And since you can't make heads or tails of that, do you then comfort yourself by a wholesale declaration that sinning Christians aren't really Christians at all?

Matthew 23: 13 and 15

“But woe to you, experts in the law and you Pharisees, hypocrites! You keep locking people out of the kingdom of heaven! For you neither enter nor permit those trying to enter to go in. 

“Woe to you, experts in the law and you Pharisees, hypocrites! You cross land and sea to make one convert, and when you get one, you make him twice as much a child of hell as yourselves!" 

What you do is drive away the lowly, broken Christians who have blown it, making them think they never were Christians to begin with. And since they never were, they despair that they never can become Christians because they simply don't know how to muster more sincerity with which to believe. 

What you do is frighten whole generations of new believers into keeping a desperate, tragic secret. By your falseness, your legalism, and superficial holiness, you have made these new believer think that as soon as they become Christians, POOF, all troubles, all sin issues are instantly resolved. So now, these new believers, confronted with the reality of their own sin, inwardly cringe. Who can they tell and not be worried about rejection? And everyone else at church looks so great, like they've got the world on a string and the tiger by its tail. How can I possibly admit...that I mess up?

What you do is chase away the nervous unbeliever who comes to church one day, hoping against hope that maybe someone knows what they are going through. But instead, he finds a sanctuary filled with plastic people, perfect smiles and glad-handing glee-meisters…and if he digs deep enough, he finds hypocrites. 

I can't possibly know the motivations of teachers of such doctrines. I imagine that for a great many of them, they have the best of intentions. They want to steer people toward holiness, and that's not a bad thing at all, is it? No, not in essence. And I know for a fact that at least some who teach these troubling doctrines do a LOT of good, helping believers through many of life's difficulties and so on. They steer a great many people to Jesus...and that is fantastic. But, once a believer begins to mature and explore the theology, he/she will discover a troubling and often crippling set of disclaimers like: 1) You have faith, but need ___ as well  OR  2) You believe, great, but you must be sinless now or you weren't really a Christian  OR  3) You believe, but have you left all behind? Etc. etc.  

How dare we sell grace short by attempting to a) add something of human effort to it OR b) by claiming that Grace covers only a finite amount of sins (just the sins committed prior to conversion).

Priceless Grace

But, you may say, what about those people who claim to be Christians but sin...or even sin a lot? Well, maybe they are Christians and maybe they aren't. Maybe they are just walking out of fellowship with God. Maybe they have never been discipled properly or never had a good church...or even a friend good enough to teach and sharpen them. Isn't God's grace powerful enough to save them? Of course it is.

What if they sin a little? How do you define "a little?" What if they sin a lot? How do you define "a lot?" Do you see the problem? It's a problem of YOU, finite man, trying to define something that only the infinite mind of God has any right to define.

And I ask again, isn't grace powerful enough to cover those sins? Of course it is. You cannot out-sin Grace. Don't take my word for it. God has a lot to say on the matter. Check out Romans.

"The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,  so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord." Romans 6: 20-21

Grace always trumps sin. ALWAYS.

God took a magnificent risk in dying for sinful people. He risked that once we believe in Him and receive the gift of eternal life, we might at some point, just walk away. You've seen it, and I've seen it. We might as well stop denying it or trying the old "never was a Christian dodge." My first pastor was as godly and wise a man as you're ever likely going to meet. On fire for the Lord for thirty plus years. Smart as a whip. Taught at an accredited Bible College, led hundreds maybe thousands to Jesus. The man's faith was no doubt Grade A bonafide true. Ten years later, gone. Left his wife. Left the church. Struggling. Let every man be a liar and God be true. God has saved this man. Yes, even him. Or even me. I still sin too. And I say, there but for the Grace of God go I. See, I look at the picture below and see a sacrifice so great and so comprehensive--an ocean of agony to rescue broken mankind. Grace trumps sin.

Please understand, I am not advocating any kind of universalism thing here. Jesus' sacrifice is powerful enough to save mankind, but it did not save everyone. Some will reject the gift of Eternal Life. Some will reject the Grace of God. It's a free gift, but people still have to accept it.

Sinning Free for All?

At this point, you might be wondering: does that mean that I can become a Christian and just go sin all I want? Paul addressed that question in Romans too.

"What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?" Romans 6: 1-2

Here, God is saying, you no longer have to live that way. Sinning hurts nonChristians. There are nasty natural consequences to sin. But for the believer, I think it's tenfold. You get the natural consequences plus some. You may lose the assurance of your salvation--the feeling that you are saved. You may be driven practically mad by the disconnect between your inner man who is alive with Christ and the outer man sinning madly. You might even just die. The wages of sin is death. And one thing that's definite is that you'll lose reward in heaven. That's another topic for study. Seriously, there will be glorious rewards in heaven, but not everyone will earn them.

Salvation--Justification--the Grace of God is FREE. Discipleship is costly. Sanctification is costly. Growing to be more like Jesus will refine you through Holy Fire. Christians have lots of work to do. Jesus Himself prepares good works for us to do. That's kind of a cool thought. But please get the point: all this is once you are IN THE FAMILY. Once you are saved, then the works come. But not automatically. You need the power of God each and every day to follow after Him.

Get off the not-so-Merry-go-round

Do you believe that Jesus Christ died on the cross to pay for your sins (past sins, present sins, and future sins)? Do you believe He is the Son of God who rose again to defeat death once and for all? Do you believe Jesus loved you enough to give his life for you? You do? Great. You're saved. God saved you.

But the thing is, you really have to SETTLE IT. You can't go back and forth on this. Trust me. It is a never ending cycle of futility. Am I saved? Yes, but I sinned. Maybe I wasn't saved. Lord, save me. Oh, I must be saved now. Crud, I sinned again. Maybe it didn't take. Lord, save me.

See where that leads? I'm convinced that the "Am I saved or not technique" is one of satan's greatest ploys to keep Christians from doing God's work. If you're not convinced you're saved, all you'll do is pine over that. You won't be much good to the cause of Christ. SETTLE IT.

Jesus paid your price. You are saved. If you sin again, confess it, move on! Ask God to give you the power to turn from sins. Look for the way of escape God provides us for every temptation. It'll be there. Seriously. Get a friend to hold you accountable. Pray for each other.

One more thing: be real. Stop trying to act more put-together than you are. Remember the broken sinners, Christian and nonChristian alike. Maybe they need an ear and an arm rather than an eye of judgment.

Knowing God: Part 3

K nowing God Part 3: How well do you know God? In the beginning of this series, I confessed that (in spite of the fact that I've been a Christian for over 20 years) I still don't feel like I know God very well. It troubles me. I'd like to know Him as I do my family members or best friends. But He's different, so I guess I'd like to know Him as well as a person can know Him...if that makes any sense. So, I'm setting out to know God better. I'm starting with the book of Matthew. I have no idea where I'll stop.

Official Disclaimer: I don't claim to be a theological guru. I haven't graduated seminary. I'm not a pastor. I'm doing this series of posts just because I want to know God better. I'm sharing it online, not to teach others--though I'd be pretty happy if God used this to help others get to know Him better also. I'm not doing this to argue--though, if people have related ideas to share, I'm all ears. I'm simply posting this to explore and maybe encourage others to explore. If you are a young reader, run everything by your parents. They are your spiritual authority. See what they think. And, as the Bible tells us: If on some point, we disagree, pray about it, and may God give us clarity.

Matthew 2:1-12*

2:1 After Jesus was born in Bethlehem ¹  in Judea, in the time ²  of King Herod, ³  wise men ⁴  from the East came to Jerusalem ⁵  2:2 saying, “Where is the one who is born king of the Jews? For we saw his star when it rose ⁶  and have come to worship him.” 2:3 When King Herod ⁷  heard this he was alarmed, and all Jerusalem with him. 2:4 After assembling all the chief priests and experts in the law, ⁸  he asked them where the Christ ⁹  was to be born. 2:5 “In Bethlehem of Judea,” they said, “for it is written this way by the prophet:

2:6 ‘And you, Bethlehem, in the land of Judah,

are in no way least among the rulers of Judah,

for out of you will come a ruler who will shepherd my people Israel.’

” ¹⁰ 

2:7 Then Herod ¹¹  privately summoned the wise men and determined from them when the star had appeared. 2:8 He ¹²  sent them to Bethlehem and said, “Go and look carefully for the child. When you find him, inform me so that I can go and worship him as well.” 2:9 After listening to the king they left, and once again ¹³  the star they saw when it rose ¹⁴  led them until it stopped above the place where the child was. 2:10 When they saw the star they shouted joyfully. ¹⁵  2:11 As they came into the house and saw the child with Mary his mother, they bowed down ¹⁶  and worshiped him. They opened their treasure boxes and gave him gifts of gold, frankincense, ¹⁷  and myrrh. ¹⁸  2:12 After being warned in a dream not to return to Herod, ¹⁹  they went back by another route to their own country.

Initial Take: This is just my knee-jerk reaction to the text. Whatever pops into my mind. Heaven help me.  

More than anything else, the thing that sticks out the most about Jesus in this passage is that his arrival shook the world. Herod could have snapped his fingers and had whole cities put to death. He had major power, but the moment he hears of this "King of the Jews," he becomes alarmed. But notice it's not just Herod, but all Jerusalem with him. I'm guessing that means the people in power since the Israelites we hoping the Christ (ie: the Messiah) would come. So Herod and the power establishment in Jerusalem are shaking in their collective booties over the Christ's arrival. Jesus shook the world.

But not only were folks freaking out, but there were some who were willing to travel huge distances to find Jesus. Why? Because they wanted to worship and adore Him. The wise men from the east came, and they brought gifts. The good stuff too. Not that cheap stuff from Walmart. These wise men were rich (another form of power), but when they found Jesus, they went down on their knees and worshiped him.

Knowing God Take-Away: What do I learn about God from Matt 2:1-12? 1) God is a threat to those who want to rule independently from God. When King Herod heard that the foretold King of the Jews, the Messiah, had been born, he became alarmed. Why? He didn't want anyone ANYONE to have authority over him. He wanted to rule his way, with his power, and his goals. But he knew that Jesus would create instant problems. The Jews would have their promised leader. And anyone who could make a star move around could probably knock a lard-butt king off his corrupted throne. 


It's the same today. There are a lot of people out there who refuse to recognize God because they don't want anyone to have authority over them. If I believe God, then I'll have to live differently. All these evil things that I like to do will have to go away. And I don't want that. So, God can't be real. And lest we point hasty fingers at atheists and naturalists, we'd better check ourselves. Christians need to be very careful. We need to make sure that we aren't making God in our image, sanctioning our lifestyles because we like them, not because God said it was okay. The Christian church does not need any more hypocrites...and that begins with me.

2) The next thing I notice about God is that He is worthy of worship. A lot of times around Christmas, when we think about the wise men, we focus on the gifts they gave to Jesus: gold, frankincense, and myrrh. I know those three gifts are very symbolic. But what gets me with this fresh read is not that they gave expensive gifts, but that they worshiped a child. Many adults today basically scrape children off the bottom of their shoes. But these guys bowed down before Jesus. And their worship didn't start when they arrived. It began long before...when they were researching the Messiah. Where would he be born? What would the signs be? Their worship continued when they left their homes and went on a LONG journey to go find Jesus. That must have been a serious HIKE. And on camels no less. But Jesus is worth it. He's worth the time. He's worth the trouble. He's worth our possessions too. The next time I'm feeling burned out from writing and writing and writing; the next time I feel frustrated that I'm spending so much of "my" time writing, I hope I'll remember just how worth it Jesus is.

Til next time.

Never alone.

*All Scriptures from the NET Bible: http://net.bible.org/#!bible/Matthew+1

Knowing God: Part 2

K nowing God Part 2: How well do you know God? In part one of this series, I confessed that (in spite of the fact that I've been a Christian for over 20 years) I still don't feel like I know God very well. It troubles me. I'd like to know Him as I do my family members or best friends. But He's different, so I guess I'd like to know Him as well as a person can know Him...if that makes any sense. So, I'm setting out to know God better. I'm starting with the book of Matthew. I have no idea where I'll stop.

Official Disclaimer: I don't claim to be a theological guru. I haven't graduated seminary. I'm not a pastor. I'm doing this series of posts just because I want to know God better. I'm sharing it online, not to teach others--though I'd be pretty happy if God used this to help others get to know Him better also. I'm not doing this to argue--though, if people have related ideas to share, I'm all ears. I'm simply posting this to explore and maybe encourage others to explore. If you are a young reader, run everything by your parents. They are your spiritual authority. See what they think. And, as the Bible tells us: If on some point, we disagree, pray about it, and may God give us clarity.

Matthew 1:18-25*

1:18 Now the birth of Jesus Christ happened this way. While his mother Mary was engaged to Joseph, but before they came together, ¹²  she was found to be pregnant through the Holy Spirit. 1:19 Because Joseph, her husband to be, ¹³  was a righteous man, and because he did not want to disgrace her, he intended to divorce her ¹⁴  privately. 1:20 When he had contemplated this, an ¹⁵  angel of the Lord ¹⁶  appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, because the child conceived in her is from the Holy Spirit. 1:21 She will give birth to a son and you will name him ¹⁷  Jesus, ¹⁸  because he will save his people from their sins.” 1:22 This all happened so that what was spoken by the Lord through the prophet would be fulfilled: 1:23 “Look! The virgin will conceive and bear a son, and they will call him ¹⁹  Emmanuel,” ²⁰  which means ²¹  “God with us.” ²²  1:24 When Joseph awoke from sleep he did what the angel of the Lord ²³  told him. He took his wife, 1:25 but did not have marital relations ²⁴  with her until she gave birth to a son, whom he named ²⁵  Jesus.

Initial Take: This is just my knee-jerk reaction to the text. Whatever pops into my mind. Heaven help me.  

I like how God took this guy Joseph, who is in the Davidic line, and drops him into a man's "worst case scenario. "Hey, Mary-baby, I'm so glad we're engaged."
 "Uh, honey, uhm, funny you should mention 'baby.' I'm pregnant, and the baby's not yours."
Train wreck. Bridge collapse. Pick any disaster image you want. This is the end of the world for a man. But Joseph is a prince among men, so even though by cultural rights, he could have done much worse to Mary, he decides to give her a quiet divorce.

I can only imagine Joseph's anguish over this situation. But when the dream comes, the world is turned upside down, and the stakes are beyond reckoning. God drops the bomb: you, Joseph get to be Daddy to the Savior, the Messiah, to God with us. Can you imagine the pressure? I feel it with my own kids. When I see a bad habit of mine that the kids have adopted, it hurts. I can't imagine trying to raise THE SAVIOR.

It seems odd to me that there's less focus on Mary in this section of text and more about Joseph. Mary did the heavy lifting by carrying Jesus for nine months. And given that she was so young, I can't imagine what she must have felt through the process.

Knowing God Take-Away: What do I learn about God from Matt 1:18-25? 1) God is supernatural. In our lives, in this world, there are natural laws. A man and a woman can get together and have a baby, but for that to occur, certain "things" need to happen first. God doesn't have to abide by our restrictions. For us, a physical body has limits. We can only do so much. Not so with God. There are no limits. Thus, Mary, a virgin, becomes pregnant by the Holy Spirit. God's supernatural traits are hugely present in this short text. Next, we have Joseph napping, and an angel of the Lord appears to him in a dream. Have you ever "tried" to have a certain dream? You know, you try to program your mind to think on certain things, so that the dream goes where you want it? Doesn't usually work. It's also impossible for one of us to make ourselves show up in someone else's dream. But God can do that. He is supernatural. That is both comforting to me and scary. I like that God can do supernatural things, that He can do a trillion times better than I can. But, His supernatural-ness also makes me wonder how I can ever really know Him.

2) The next thing I notice about God is that He likes to get others involved in what He's doing. When I was growing up, my parents didn't really let me help with stuff that much. Especially when I was little. I was a bit clumsy and very curious. So if my dad went to work rebuilding the fence in the back yard, I wanted to help. But, more often than not, I screwed up. I guess after a while, my parents figured it was better for everyone's health and blood pressure if I didn't "help" so much. But God, He doesn't seem to be like that. In this one section of text, we see God get an angel to deliver messages. We see God choose a guy and a gal to, get this: be the parents of the Savior of the world. Pretty sure neither Joseph nor Mary had ever done that before. But God said, "You two. I choose you." He doesn't seem to care much about our experience or our clumsiness. And that…is an encouraging thought.

Til next time.

Never alone.

*All Scriptures from the NET Bible: http://net.bible.org/#!bible/Matthew+1

Knowing God: Is Such a Thing Possible?

I'm a Christian. Have been for over 20 years. But I've come to a strange and rather uncomfortable conclusion: I don't know God very well. Readers might wonder what I mean by the word "know." But really, it's not a secretive theological concept. I just mean "know" in the way that you might know anyone, a family member, a friend, a coworker. God's different, sure. I get that. The Bible itself reports that there are some aspects of God we cannot know or, even if we did, we wouldn't understand. But still, Christians are supposed to get to know God as much as possible. How else can we make Him known?

The reason I don't feel like I know God all that well is that I regularly find myself believing all kinds of weird things about Him. In any given day, I can question His goodness, His intentions, His power, even His love. So, I'm setting out to know God better. I'm starting with the book of Matthew. I have no idea where I'll stop.

Official Disclaimer: I don't claim to be a theological guru. I haven't graduated seminary. I'm not a pastor. I'm doing this series of posts just because I want to know God better. I'm sharing it online, not to teach others--though I'd be pretty happy if God used this to help others get to know Him better also. I'm not doing this to argue--though, if people have related ideas to share, I'm all ears. I'm simply posting this to explore and maybe encourage others to explore. If you are a young reader, run everything by your parents. They are your spiritual authority. See what they think. And, as the Bible tells us: If on some point, we disagree, pray about it, and may God give us clarity.

Matthew 1:1-17*

1:1 This is the record of the genealogy ¹  of Jesus Christ, the son of David, the son of Abraham.

1:2 Abraham was the father ²  of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 1:3 Judah the father of Perez and Zerah (by Tamar), Perez the father of Hezron, Hezron the father of Ram, 1:4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 1:5 Salmon the father of Boaz (by Rahab), Boaz the father of Obed (by Ruth), Obed the father of Jesse, 1:6 and Jesse the father of David the king.

David was the father of Solomon (by the wife of Uriah ³ ), 1:7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, ⁴  1:8 Asa the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah, 1:9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 1:10 Hezekiah the father of Manasseh, Manasseh the father of Amon, ⁵  Amon the father of Josiah, 1:11 and Josiah ⁶  the father of Jeconiah and his brothers, at the time of the deportation to Babylon.

1:12 After ⁷  the deportation to Babylon, Jeconiah became the father of Shealtiel, ⁸  Shealtiel the father of Zerubbabel, 1:13 Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 1:14 Azor the father of Zadok, Zadok the father of Achim, Achim the father of Eliud, 1:15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 1:16 and Jacob the father of Joseph, the husband of Mary, by whom ⁹  Jesus was born, who is called Christ. ¹⁰ 

1:17 So all the generations from Abraham to David are fourteen generations, and from David to the deportation to Babylon, fourteen generations, and from the deportation to Babylon to Christ, ¹¹  fourteen generations.

Initial Take: This is just my knee-jerk reaction to the text. Whatever pops into my mind. Heaven help me.  

Ok, I absolutely hate genealogies. Seriously, that's why my efforts to read the whole Bible in a year always seem to get derailed just a few books into the OT. But one thing I notice is that God seems to take family history pretty seriously. They are all over the Bible. And I guess, for the first century Jew, it would have been pretty critical to establish Jesus was from the Abrahamic/Davidic line due to prophecies that claim Jesus will come from that line. Gotta love these names: Hezron (sounds like a gas station) Amminadab (sounds like an ointment), Salmon (well, you know). And Zerubbabel (Really? Bet he had fun in middle school). 

The other thing that always strikes me about genealogies is that, to me at least, their presence is a kind of proof of the authenticity of the Word of God. As a fiction writer, I know quite well, to put something like this in a book is the kiss of death. I mean YAWN. There's no fiction value here. You only put something like this in if you are writing a history. And you only put stuff like this in if you aren't worried about contradiction. After all, it's RIGHT there. You can check it fairly easily. 

Knowing God Take-Away: What do I learn about God from Matt 1:1-17? A couple of things stand out. 1) God isn't embarrassed by His family. Look at that list. There are some tough cases there. Abraham did some things that would make the tabloids today. David might not make the tabloids, but he sure would inspire a provocative miniseries. Solomon; shoot, he decided to experiment with everything under the sun before he finally figured out it was all dust in the wind without God. But God still lists their names here and many places elsewhere. And these are places of honor too. Some of us, if we had a family member who did some of the stuff these folks did, well…we probably wouldn't mention that we're related to someone at a party. 

2) The next thing I notice about God is that He has a set timing for things. Look at verse 17. Notice the beautiful symmetry of 14 years between Abraham and David, David to Deportation to Babylon, and Deportation to Christ? That's just astounding to me. How often do things just "work out" that way? Jesus is extraordinary, and so the timing of His birth needed to be extraordinary. God has a timing for everything, and it's perfect timing...every time. Maybe next time I'm wondering why God didn't come through with this or that when I thought He should have, I'll remember the number 14. 

Til next time.

Never alone.

*All Scriptures from the NET Bible: http://net.bible.org/#!bible/Matthew+1