Knowing God: Part 2

K nowing God Part 2: How well do you know God? In part one of this series, I confessed that (in spite of the fact that I've been a Christian for over 20 years) I still don't feel like I know God very well. It troubles me. I'd like to know Him as I do my family members or best friends. But He's different, so I guess I'd like to know Him as well as a person can know Him...if that makes any sense. So, I'm setting out to know God better. I'm starting with the book of Matthew. I have no idea where I'll stop.

Official Disclaimer: I don't claim to be a theological guru. I haven't graduated seminary. I'm not a pastor. I'm doing this series of posts just because I want to know God better. I'm sharing it online, not to teach others--though I'd be pretty happy if God used this to help others get to know Him better also. I'm not doing this to argue--though, if people have related ideas to share, I'm all ears. I'm simply posting this to explore and maybe encourage others to explore. If you are a young reader, run everything by your parents. They are your spiritual authority. See what they think. And, as the Bible tells us: If on some point, we disagree, pray about it, and may God give us clarity.

Matthew 1:18-25*

1:18 Now the birth of Jesus Christ happened this way. While his mother Mary was engaged to Joseph, but before they came together, ¹²  she was found to be pregnant through the Holy Spirit. 1:19 Because Joseph, her husband to be, ¹³  was a righteous man, and because he did not want to disgrace her, he intended to divorce her ¹⁴  privately. 1:20 When he had contemplated this, an ¹⁵  angel of the Lord ¹⁶  appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, because the child conceived in her is from the Holy Spirit. 1:21 She will give birth to a son and you will name him ¹⁷  Jesus, ¹⁸  because he will save his people from their sins.” 1:22 This all happened so that what was spoken by the Lord through the prophet would be fulfilled: 1:23 “Look! The virgin will conceive and bear a son, and they will call him ¹⁹  Emmanuel,” ²⁰  which means ²¹  “God with us.” ²²  1:24 When Joseph awoke from sleep he did what the angel of the Lord ²³  told him. He took his wife, 1:25 but did not have marital relations ²⁴  with her until she gave birth to a son, whom he named ²⁵  Jesus.

Initial Take: This is just my knee-jerk reaction to the text. Whatever pops into my mind. Heaven help me.  

I like how God took this guy Joseph, who is in the Davidic line, and drops him into a man's "worst case scenario. "Hey, Mary-baby, I'm so glad we're engaged."
 "Uh, honey, uhm, funny you should mention 'baby.' I'm pregnant, and the baby's not yours."
Train wreck. Bridge collapse. Pick any disaster image you want. This is the end of the world for a man. But Joseph is a prince among men, so even though by cultural rights, he could have done much worse to Mary, he decides to give her a quiet divorce.

I can only imagine Joseph's anguish over this situation. But when the dream comes, the world is turned upside down, and the stakes are beyond reckoning. God drops the bomb: you, Joseph get to be Daddy to the Savior, the Messiah, to God with us. Can you imagine the pressure? I feel it with my own kids. When I see a bad habit of mine that the kids have adopted, it hurts. I can't imagine trying to raise THE SAVIOR.

It seems odd to me that there's less focus on Mary in this section of text and more about Joseph. Mary did the heavy lifting by carrying Jesus for nine months. And given that she was so young, I can't imagine what she must have felt through the process.

Knowing God Take-Away: What do I learn about God from Matt 1:18-25? 1) God is supernatural. In our lives, in this world, there are natural laws. A man and a woman can get together and have a baby, but for that to occur, certain "things" need to happen first. God doesn't have to abide by our restrictions. For us, a physical body has limits. We can only do so much. Not so with God. There are no limits. Thus, Mary, a virgin, becomes pregnant by the Holy Spirit. God's supernatural traits are hugely present in this short text. Next, we have Joseph napping, and an angel of the Lord appears to him in a dream. Have you ever "tried" to have a certain dream? You know, you try to program your mind to think on certain things, so that the dream goes where you want it? Doesn't usually work. It's also impossible for one of us to make ourselves show up in someone else's dream. But God can do that. He is supernatural. That is both comforting to me and scary. I like that God can do supernatural things, that He can do a trillion times better than I can. But, His supernatural-ness also makes me wonder how I can ever really know Him.

2) The next thing I notice about God is that He likes to get others involved in what He's doing. When I was growing up, my parents didn't really let me help with stuff that much. Especially when I was little. I was a bit clumsy and very curious. So if my dad went to work rebuilding the fence in the back yard, I wanted to help. But, more often than not, I screwed up. I guess after a while, my parents figured it was better for everyone's health and blood pressure if I didn't "help" so much. But God, He doesn't seem to be like that. In this one section of text, we see God get an angel to deliver messages. We see God choose a guy and a gal to, get this: be the parents of the Savior of the world. Pretty sure neither Joseph nor Mary had ever done that before. But God said, "You two. I choose you." He doesn't seem to care much about our experience or our clumsiness. And that…is an encouraging thought.

Til next time.

Never alone.

*All Scriptures from the NET Bible: http://net.bible.org/#!bible/Matthew+1

Knowing God: Is Such a Thing Possible?

I'm a Christian. Have been for over 20 years. But I've come to a strange and rather uncomfortable conclusion: I don't know God very well. Readers might wonder what I mean by the word "know." But really, it's not a secretive theological concept. I just mean "know" in the way that you might know anyone, a family member, a friend, a coworker. God's different, sure. I get that. The Bible itself reports that there are some aspects of God we cannot know or, even if we did, we wouldn't understand. But still, Christians are supposed to get to know God as much as possible. How else can we make Him known?

The reason I don't feel like I know God all that well is that I regularly find myself believing all kinds of weird things about Him. In any given day, I can question His goodness, His intentions, His power, even His love. So, I'm setting out to know God better. I'm starting with the book of Matthew. I have no idea where I'll stop.

Official Disclaimer: I don't claim to be a theological guru. I haven't graduated seminary. I'm not a pastor. I'm doing this series of posts just because I want to know God better. I'm sharing it online, not to teach others--though I'd be pretty happy if God used this to help others get to know Him better also. I'm not doing this to argue--though, if people have related ideas to share, I'm all ears. I'm simply posting this to explore and maybe encourage others to explore. If you are a young reader, run everything by your parents. They are your spiritual authority. See what they think. And, as the Bible tells us: If on some point, we disagree, pray about it, and may God give us clarity.

Matthew 1:1-17*

1:1 This is the record of the genealogy ¹  of Jesus Christ, the son of David, the son of Abraham.

1:2 Abraham was the father ²  of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 1:3 Judah the father of Perez and Zerah (by Tamar), Perez the father of Hezron, Hezron the father of Ram, 1:4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 1:5 Salmon the father of Boaz (by Rahab), Boaz the father of Obed (by Ruth), Obed the father of Jesse, 1:6 and Jesse the father of David the king.

David was the father of Solomon (by the wife of Uriah ³ ), 1:7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, ⁴  1:8 Asa the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah, 1:9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 1:10 Hezekiah the father of Manasseh, Manasseh the father of Amon, ⁵  Amon the father of Josiah, 1:11 and Josiah ⁶  the father of Jeconiah and his brothers, at the time of the deportation to Babylon.

1:12 After ⁷  the deportation to Babylon, Jeconiah became the father of Shealtiel, ⁸  Shealtiel the father of Zerubbabel, 1:13 Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 1:14 Azor the father of Zadok, Zadok the father of Achim, Achim the father of Eliud, 1:15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 1:16 and Jacob the father of Joseph, the husband of Mary, by whom ⁹  Jesus was born, who is called Christ. ¹⁰ 

1:17 So all the generations from Abraham to David are fourteen generations, and from David to the deportation to Babylon, fourteen generations, and from the deportation to Babylon to Christ, ¹¹  fourteen generations.

Initial Take: This is just my knee-jerk reaction to the text. Whatever pops into my mind. Heaven help me.  

Ok, I absolutely hate genealogies. Seriously, that's why my efforts to read the whole Bible in a year always seem to get derailed just a few books into the OT. But one thing I notice is that God seems to take family history pretty seriously. They are all over the Bible. And I guess, for the first century Jew, it would have been pretty critical to establish Jesus was from the Abrahamic/Davidic line due to prophecies that claim Jesus will come from that line. Gotta love these names: Hezron (sounds like a gas station) Amminadab (sounds like an ointment), Salmon (well, you know). And Zerubbabel (Really? Bet he had fun in middle school). 

The other thing that always strikes me about genealogies is that, to me at least, their presence is a kind of proof of the authenticity of the Word of God. As a fiction writer, I know quite well, to put something like this in a book is the kiss of death. I mean YAWN. There's no fiction value here. You only put something like this in if you are writing a history. And you only put stuff like this in if you aren't worried about contradiction. After all, it's RIGHT there. You can check it fairly easily. 

Knowing God Take-Away: What do I learn about God from Matt 1:1-17? A couple of things stand out. 1) God isn't embarrassed by His family. Look at that list. There are some tough cases there. Abraham did some things that would make the tabloids today. David might not make the tabloids, but he sure would inspire a provocative miniseries. Solomon; shoot, he decided to experiment with everything under the sun before he finally figured out it was all dust in the wind without God. But God still lists their names here and many places elsewhere. And these are places of honor too. Some of us, if we had a family member who did some of the stuff these folks did, well…we probably wouldn't mention that we're related to someone at a party. 

2) The next thing I notice about God is that He has a set timing for things. Look at verse 17. Notice the beautiful symmetry of 14 years between Abraham and David, David to Deportation to Babylon, and Deportation to Christ? That's just astounding to me. How often do things just "work out" that way? Jesus is extraordinary, and so the timing of His birth needed to be extraordinary. God has a timing for everything, and it's perfect timing...every time. Maybe next time I'm wondering why God didn't come through with this or that when I thought He should have, I'll remember the number 14. 

Til next time.

Never alone.

*All Scriptures from the NET Bible: http://net.bible.org/#!bible/Matthew+1